{"id":248,"date":"2023-09-30T09:32:00","date_gmt":"2023-09-30T09:32:00","guid":{"rendered":"http:\/\/fll.univ-tiaret.dz\/faslo.elkhitab\/?p=248"},"modified":"2026-02-23T10:52:52","modified_gmt":"2026-02-23T10:52:52","slug":"numero-3-2023-09-30","status":"publish","type":"post","link":"https:\/\/fll.univ-tiaret.dz\/faslo.elkhitab\/?p=248","title":{"rendered":"Num\u00e9ro 3 : 2023-09-30"},"content":{"rendered":"

\u0627\u0644\u0639\u062f\u062f 03\u2013 \u0627\u0644\u0645\u062c\u0644\u062f 12: 2023\/09\/30<\/strong><\/p>\n

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\u0628\u0646 \u0633\u062f\u064a\u0631\u0629 \u0633\u0645\u064a\u0629 \u0648\u0641\u0627\u0621 ,\u00a0 \u0628\u0648\u0639\u0631\u0639\u0627\u0631\u0629 \u0645\u062d\u0645\u062f ,<\/p>\n

\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0627\u0631\u0633\u0627\u0644:\u00a0<\/b>07-07-2022\u00a0\u00a0\u00a0\u00a0\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0646\u0634\u0631:\u00a0<\/b>30-09-2023\u00a0\u00a0 \u0635 \u00a07-20. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

\u062d\u062c\u0627\u062c\u064a\u0651\u064e\u0629 \u0627\u0644\u062a\u0651\u0650\u0643\u0631\u0627\u0631 \u0641\u064a \u0642\u0635\u064a\u062f\u0629 (\u0627\u0644\u0643\u0648\u0644\u064a\u0631\u0627) \u0644\u0646\u0627\u0632\u0643 \u0627\u0644\u0645\u0644\u0627\u0626\u0643\u0629 _ \u0645\u0642\u0627\u0631\u0628\u0629 \u062a\u062f\u0627\u0648\u0644\u064a\u0651\u064e\u0629 _ The Argumentativeness of repetition in the poem Cholera by Nazika AL-Malaika _ A _ Pragmatic A pproach_<\/a><\/p>\n

\u063a\u0631\u0627\u0628 \u0641\u0627\u0637\u0645\u0629 ,<\/p>\n

\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0627\u0631\u0633\u0627\u0644:\u00a0<\/b>04-01-2023\u00a0\u00a0\u00a0\u00a0\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0646\u0634\u0631:\u00a0<\/b>30-09-2023\u00a0\u00a0 \u0635 \u00a021-40. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

\u0638\u0627\u0647\u0631\u0629 \u062a\u062f\u0627\u062e\u0644 \u0627\u0644\u0623\u062c\u0646\u0627\u0633 \u0627\u0644\u0623\u062f\u0628\u064a\u0629 \u0641\u064a \u0627\u0644\u062a\u0631\u0627\u062b: \u0643\u062a\u0627\u0628 “\u0635\u064a\u062f \u0627\u0644\u062e\u0627\u0637\u0631” \u0644\u0627\u0628\u0646 \u0627\u0644\u062c\u0648\u0632\u064a (597\u0647\u0640) \u0623\u0646\u0645\u0648\u0630\u062c\u0627<\/a><\/p>\n

\u0645\u062d\u0645\u062f \u0627\u0644\u062d\u0645\u0627\u062f\u064a \u0639\u0627\u0626\u0634\u0629 ,\u00a0 \u0628\u0637\u0627\u0647\u0631 \u0628\u0646 \u0639\u064a\u0633\u0649 ,<\/p>\n

\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0627\u0631\u0633\u0627\u0644:\u00a0<\/b>13-02-2023\u00a0\u00a0\u00a0\u00a0\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0646\u0634\u0631:\u00a0<\/b>30-09-2023\u00a0\u00a0 \u0635 \u00a041-68. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

\u0627\u0644\u0628\u0646\u064a\u0629 \u0627\u0644\u0633\u0631\u062f\u064a\u0629 \u0641\u064a “\u0631\u0648\u0627\u064a\u0629 \u0627\u0644\u062b\u0644\u0627\u062b\u0629” \u0644\u0645\u062d\u0645\u062f \u0627\u0644\u0628\u0634\u064a\u0631 \u0627\u0644\u0625\u0628\u0631\u0627\u0647\u064a\u0645\u064a<\/a><\/p>\n

\u063a\u062c\u0627\u062a\u064a \u0623\u0633\u0645\u0627\u0621 ,<\/p>\n

\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0627\u0631\u0633\u0627\u0644:\u00a0<\/b>05-01-2023\u00a0\u00a0\u00a0\u00a0\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0646\u0634\u0631:\u00a0<\/b>30-09-2023\u00a0\u00a0 \u0635 \u00a069-92. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

\u0627\u0644\u0627\u063a\u062a\u0631\u0627\u0628 \u0628\u064a\u0646 \u0627\u0644\u062d\u0636\u0648\u0631 \u0648 \u0627\u0644\u063a\u064a\u0627\u0628 \u0641\u064a \u0631\u0648\u0627\u064a\u0629 \u0630\u0627\u0643\u0631\u0629 \u0645\u0646\u0641\u0649 \u0627\u0644\u062c\u0646\u0648\u0646 \u0644\u0645\u0639\u0645\u0631 \u062d\u062c\u064a\u062c \u0645\u0646 \u0648\u062c\u0647\u0629 \u0646\u0638\u0631 \u0627\u0644\u0646\u0642\u062f \u0627\u0644\u062b\u0642\u0627\u0641\u064a<\/a><\/p>\n

\u0642\u062f\u0648\u0631 \u0639\u064a\u0633\u0649 ,\u00a0 \u0628\u0632\u064a\u0648 \u0623\u062d\u0645\u062f ,\u00a0 \u0633\u0639\u062f\u064a \u0625\u0633\u0645\u0627\u0639\u064a\u0644 ,<\/p>\n

\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0627\u0631\u0633\u0627\u0644:\u00a0<\/b>03-01-2023\u00a0\u00a0\u00a0\u00a0\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0646\u0634\u0631:\u00a0<\/b>30-09-2023\u00a0\u00a0 \u0635 \u00a093-112. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

\u0627\u0644\u0627\u0633\u062a\u0641\u0647\u0627\u0645 \u0627\u0644\u0633\u0627\u062e\u0631 \u0641\u064a \u0631\u0648\u0627\u064a\u0629 ” \u0627\u0644\u062c\u0627\u0632\u064a\u0629 \u0648\u0627\u0644\u062f\u0631\u0627\u0648\u064a\u0634 ” \u0644\u0639\u0628\u062f \u0627\u0644\u062d\u0645\u064a\u062f \u0628\u0646 \u0647\u062f\u0648\u0642\u0629<\/a><\/p>\n

\u0635\u062d\u0631\u0627\u0648\u064a \u0639\u0628\u062f \u0627\u0644\u0631\u062d\u0645\u0627\u0646 ,\u00a0 \u0628\u0637\u0627\u0637\u0627\u0634 \u0628\u0648\u0639\u0644\u0627\u0645 ,<\/p>\n

\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0627\u0631\u0633\u0627\u0644:\u00a0<\/b>05-01-2023\u00a0\u00a0\u00a0\u00a0\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0646\u0634\u0631:\u00a0<\/b>30-09-2023\u00a0\u00a0 \u0635 \u00a0113-124. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

\u0646\u0642\u062f \u0622\u0644\u064a\u0627\u062a \u0627\u0644\u0647\u064a\u0645\u0646\u0629 \u0627\u0644\u0633\u064a\u0627\u0633\u064a\u0629 \u0641\u064a \u0627\u0644\u0642\u0635\u0629 \u0627\u0644\u0642\u0635\u064a\u0631\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0627\u0644\u0645\u0639\u0627\u0635\u0631\u0629<\/a><\/p>\n

\u062d\u062f\u0648\u0634 \u0632\u0647\u064a\u0629 ,\u00a0 \u0628\u0648\u0633\u0646\u0629 \u0641\u062a\u064a\u062d\u0629 ,<\/p>\n

\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0627\u0631\u0633\u0627\u0644:\u00a0<\/b>04-01-2023\u00a0\u00a0\u00a0\u00a0\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0646\u0634\u0631:\u00a0<\/b>30-09-2023\u00a0\u00a0 \u0635 \u00a0125-140. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

\u0627\u0644\u0643\u062a\u0627\u0628\u0629 \u0627\u0644\u062c\u062f\u064a\u062f\u0629 \u0648 \u0645\u0633\u0627\u0621\u0644\u0627\u062a \u0627\u0644\u062d\u062f\u0627\u062b\u0629 \u0628\u064a\u0646 \u0627\u0644\u0645\u0641\u0647\u0648\u0645 \u0627\u0644\u063a\u0631\u0628\u064a \u0648 \u0627\u0644\u0639\u0631\u0628\u064a<\/a><\/p>\n

\u0641\u063a\u0644\u0648\u0644 \u062d\u0648\u0631\u064a\u0629 ,<\/p>\n

\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0627\u0631\u0633\u0627\u0644:\u00a0<\/b>05-01-2023\u00a0\u00a0\u00a0\u00a0\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0646\u0634\u0631:\u00a0<\/b>30-09-2023\u00a0\u00a0 \u0635 \u00a0141-154. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

\u0625\u0639\u062c\u0627\u0632 \u0639\u0631\u0628\u064a\u0629 \u0627\u0644\u0642\u0631\u0622\u0646<\/a><\/p>\n

\u0641\u0644\u0627\u062d \u062e\u064a\u0631\u0627\u0644\u062f\u064a\u0646 ,<\/p>\n

\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0627\u0631\u0633\u0627\u0644:\u00a0<\/b>04-01-2023\u00a0\u00a0\u00a0\u00a0\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0646\u0634\u0631:\u00a0<\/b>30-09-2023\u00a0\u00a0 \u0635 \u00a0155-172. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

\u0627\u0644\u0623\u0646\u0633\u0627\u0642 \u0627\u0644\u0645\u0639\u0631\u0641\u064a\u0629 \u0641\u064a \u0643\u062a\u0627\u0628 \u0623\u0633\u0631\u0627\u0631 \u0627\u0644\u0628\u0644\u0627\u063a\u0629 \u0644\u0639\u0628\u062f \u0627\u0644\u0642\u0627\u0647\u0631 \u0627\u0644\u062c\u0631\u062c\u0627\u0646\u064a<\/a><\/p>\n

\u0628\u0648\u0647\u0646\u062f \u0645\u062d\u0645\u062f \u0635\u062f\u064a\u0642 ,\u00a0 \u0645\u0647\u064a\u062f\u064a \u0645\u0646\u0635\u0648\u0631 ,<\/p>\n

\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0627\u0631\u0633\u0627\u0644:\u00a0<\/b>05-01-2023\u00a0\u00a0\u00a0\u00a0\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0646\u0634\u0631:\u00a0<\/b>30-09-2023\u00a0\u00a0 \u0635 \u00a0173-188. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

1. \u062a\u0645\u062b\u0644\u0627\u062a \u0627\u0644\u0623\u0646\u0633\u0627\u0642 \u0627\u0644\u062b\u0642\u0627\u0641\u064a\u0629 \u0641\u064a \u0627\u0644\u062d\u0643\u0627\u064a\u0629 \u0627\u0644\u0634\u0639\u0628\u064a\u0629 \u062d\u0643\u0627\u064a\u0629 \u0645\u0646 \u062d\u0643\u0627\u064a\u0627\u062a \u0639\u0628\u062f \u0627\u0644\u0639\u0632\u064a\u0632 \u0627\u0644\u0639\u0631\u0648\u064aRepresentations of cultural patterns in folktales: One of Abdul Aziz Al-Aroui’s stories<\/a><\/p>\n

\u0645\u0633\u0627\u0639\u062f\u064a\u0629 \u0646\u0633\u064a\u0628\u0629 ,<\/p>\n

\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0627\u0631\u0633\u0627\u0644:\u00a0<\/b>03-01-2023\u00a0\u00a0\u00a0\u00a0\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0646\u0634\u0631:\u00a0<\/b>30-09-2023\u00a0\u00a0 \u0635 \u00a0189-204. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

\u062c\u062f\u0644 \u0627\u0644\u062b\u0642\u0627\u0641\u064a \u0648\u0627\u0644\u0637\u0628\u064a\u0639\u064a \u0641\u064a \u0631\u0648\u0627\u064a\u0629 “\u0627\u0644\u0637\u0651\u0631\u062d\u0627\u0646” \u0644\u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u0643\u0631\u0651\u0648\u0645.<\/a><\/p>\n

\u0627\u0644\u0635\u064a\u062f \u0623\u062d\u0633\u0646 ,<\/p>\n

\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0627\u0631\u0633\u0627\u0644:\u00a0<\/b>05-01-2023\u00a0\u00a0\u00a0\u00a0\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0646\u0634\u0631:\u00a0<\/b>30-09-2023\u00a0\u00a0 \u0635 \u00a0205-220. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

\u0641\u0627\u0639\u0644\u064a\u0629 \u0627\u0644\u0646\u0651\u0633\u0642 \u0627\u0644\u0627\u0634\u062a\u0642\u0627\u0642\u064a \u0641\u064a \u062a\u0648\u0644\u064a\u062f \u0627\u0644\u0645\u0635\u0637\u0644\u062d \u0627\u0644\u0644\u0651\u0633\u0627\u0646\u064a- \u062f\u0631\u0627\u0633\u0629 \u062a\u0637\u0628\u064a\u0642\u064a\u0629 \u0641\u064a \u0627\u0644\u0645\u0639\u062c\u0645 \u0627\u0644\u0645\u062e\u062a\u0635- The effectiveness of the derivational system in generating the linguistic term – an applied study in the specialized lexicon<\/a><\/p>\n

Bensola Abdelghani ,<\/p>\n

\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0627\u0631\u0633\u0627\u0644:\u00a0<\/b>01-01-2023\u00a0\u00a0\u00a0\u00a0\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0646\u0634\u0631:\u00a0<\/b>30-09-2023\u00a0\u00a0 \u0635 \u00a0221-236. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

“\u0627\u0644\u0625\u0636\u0651\u062d\u0627\u0643 \u0648\u0627\u0644\u0633\u0651\u062e\u0631\u064a\u0629 \u0641\u064a \u0643\u062a\u0651\u0627\u0628 \u0627\u0644\u0628\u062e\u0644\u0627\u0621 \u0644\u0644\u062c\u0627\u062d\u0638”<\/a><\/p>\n

\u0645\u062d\u0627\u0645 \u0648\u0637\u0627\u0644\u0628 \u062f\u0643\u062a\u0648\u0631\u0627\u0629 \u0625\u0628\u0631\u0627\u0647\u064a\u0645 ,<\/p>\n

\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0627\u0631\u0633\u0627\u0644:\u00a0<\/b>21-01-2023\u00a0\u00a0\u00a0\u00a0\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0646\u0634\u0631:\u00a0<\/b>30-09-2023\u00a0\u00a0 \u0635 \u00a0237-254. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

\u062f\u0644\u0627\u0644\u0629 \u0627\u0644\u062a\u0643\u0631\u0627\u0631 \u0641\u064a \u0627\u0644\u0634\u0639\u0631 \u0627\u0644\u0634\u0639\u0628\u064a \u0627\u0644\u0635\u0648\u0641\u064a -\u0646\u0645\u0627\u0630\u062c \u0645\u062e\u062a\u0627\u0631\u0629-<\/a><\/p>\n

\u0628\u0646 \u062e\u0644\u064a\u0641\u0629 \u0633\u0645\u064a\u0629 ,\u00a0 \u0645\u0639\u0627\u0632\u064a\u0632 \u0628\u0648\u0628\u0643\u0631 ,<\/p>\n

\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0627\u0631\u0633\u0627\u0644:\u00a0<\/b>04-01-2023\u00a0\u00a0\u00a0\u00a0\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0646\u0634\u0631:\u00a0<\/b>30-09-2023\u00a0\u00a0 \u0635 \u00a0255-268. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

\u062a\u0645\u0638\u0647\u0631\u0627\u062a \u0627\u0644\u062a\u0646\u0627\u0635 \u0641\u064a \u0631\u062d\u0644\u0629 \u0627\u0628\u0646 \u062c\u0628\u064a\u0631 \u0627\u0644\u0623\u0646\u062f\u0644\u0633\u064a Intertextuality in the Journey of Ibn Jubayr Al-Andalusi<\/a><\/p>\n

\u063a\u0631\u0628\u064a \u0631\u0636\u0648\u0627\u0646 ,<\/p>\n

\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0627\u0631\u0633\u0627\u0644:\u00a0<\/b>05-01-2023\u00a0\u00a0\u00a0\u00a0\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0646\u0634\u0631:\u00a0<\/b>30-09-2023\u00a0\u00a0 \u0635 \u00a0269-284. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

\u0645\u0643\u062a\u0633\u0628\u0627\u062a \u0627\u0644\u0645\u062a\u0639\u0644\u0645 \u0627\u0644\u0644\u063a\u0648\u064a\u0629 \u0648\u0641\u0639\u0627\u0644\u064a\u062a\u0647\u0627 \u0644\u062d\u0644 \u0648\u0636\u0639\u064a\u0627\u062a \u062a\u0642\u0648\u064a\u0645\u064a\u0629<\/a><\/p>\n

\u0639\u062f\u0629 \u0644\u062d\u0631\u0634 ,\u00a0 \u0639\u0628\u062f \u0627\u0644\u0642\u0627\u062f\u0631 \u0645\u0648\u0641\u0642 ,<\/p>\n

\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0627\u0631\u0633\u0627\u0644:\u00a0<\/b>03-01-2023\u00a0\u00a0\u00a0\u00a0\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0646\u0634\u0631:\u00a0<\/b>30-09-2023\u00a0\u00a0 \u0635 \u00a0285-298. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

\u0645\u0628\u0627\u062f\u0626 \u062a\u0639\u0644\u064a\u0645 \u0627\u0644\u0644\u0633\u0627\u0646 \u0627\u0644\u0639\u0631\u0628\u064a \u0639\u0646\u062f \u0627\u0628\u0646 \u062e\u0644\u062f\u0648\u0646 \u0648\u0639\u0628\u062f \u0627\u0644\u0631\u062d\u0645\u0646 \u062d\u0627\u062c \u0635\u0627\u0644\u062d Principles of teaching Arabic speesh according to Ibn Khaldun and Abd al-Rahman Haj Saleh<\/a><\/p>\n

\u0628\u0646 \u0639\u062f\u064a \u0646\u0648\u0631\u064a\u0629 ,<\/p>\n

\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0627\u0631\u0633\u0627\u0644:\u00a0<\/b>05-01-2023\u00a0\u00a0\u00a0\u00a0\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0646\u0634\u0631:\u00a0<\/b>30-09-2023\u00a0\u00a0 \u0635 \u00a0299-316. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

\u0627\u0644\u062a\u0651\u0630\u0643\u0631\u0629 \u0627\u0644\u0646\u0651\u062d\u0648\u064a\u0651\u0629 \u0644\u0644\u0625\u0645\u0627\u0645 \u0628\u062f\u0631 \u0627\u0644\u062f\u0651\u064a\u0646 \u0627\u0644\u0632\u0651\u0631\u0643\u0634\u064a (794\u0647\u0640)<\/a><\/p>\n

\u0634\u0647\u0627\u0628 \u0634\u064a\u0645\u0627\u0621 ,\u00a0 \u0627\u0644\u0633\u0631\u0627\u0642\u0628\u064a \u0648\u0644\u064a\u062f ,<\/p>\n

\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0627\u0631\u0633\u0627\u0644:\u00a0<\/b>17-01-2023\u00a0\u00a0\u00a0\u00a0\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0646\u0634\u0631:\u00a0<\/b>30-09-2023\u00a0\u00a0 \u0635 \u00a0317-358. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

\u0627\u0644\u062a\u0623\u0644\u064a\u0641 \u0627\u0644\u0646\u062d\u0648\u064a \u0641\u064a \u0627\u0644\u0623\u0646\u062f\u0644\u0633:\u062f\u0631\u0627\u0633\u0629 \u0641\u064a \u0627\u0644\u0623\u0646\u0645\u0627\u0637 \u0648\u0627\u0644\u062e\u0635\u0627\u0626\u0635<\/a><\/p>\n

\u062a\u062a\u0647 \u064a\u0648\u0633\u0641 ,<\/p>\n

\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0627\u0631\u0633\u0627\u0644:\u00a0<\/b>04-01-2023\u00a0\u00a0\u00a0\u00a0\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0646\u0634\u0631:\u00a0<\/b>30-09-2023\u00a0\u00a0 \u0635 \u00a0359-370. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

\u0627\u0644\u062a\u0639\u0627\u064a\u0634 \u0627\u0644\u0644\u063a\u0648\u064a \u0641\u064a \u0627\u0644\u0631\u0648\u0627\u064a\u0629 \u0627\u0644\u062c\u0632\u0627\u0626\u0631\u064a\u0629 \u0631\u0648\u0627\u064a\u0629 \u0627\u0644\u0623\u0631\u0636 \u0648\u0627\u0644\u062f\u0645 \u0644\u0645\u0648\u0644\u0648\u062f \u0641\u0631\u0639\u0648\u0646 \u0623\u0646\u0645\u0648\u0630\u062c\u0627<\/a><\/p>\n

\u0647\u0627\u0644\u0647 \u0633\u0644\u064a\u0645\u0647 ,<\/p>\n

\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0627\u0631\u0633\u0627\u0644:\u00a0<\/b>01-01-2023\u00a0\u00a0\u00a0\u00a0\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0646\u0634\u0631:\u00a0<\/b>30-09-2023\u00a0\u00a0 \u0635 \u00a0371-382. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

Sentence Parsing in Arabic Language: Grammatically Cased Clauses and Grammatically Caseless Clauses<\/a><\/p>\n

Douidi Mohamed Assed ,\u00a0 Mehiri Ramdane ,<\/p>\n

Received date:<\/b>\u00a002-07-2022\u00a0\u00a0\u00a0\u00a0Publication date:\u00a0<\/b>30-09-2023\u00a0\u00a0 pages \u00a0383-406. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

Pour un d\u00e9veloppement de l\u2019autonomie des \u00e9tudiants alg\u00e9riens via les TIC : entre crise sanitaire et enseignement \u00e0 distance<\/a><\/p>\n

Sahli Soumia ,\u00a0 Akmoun Houda ,<\/p>\n

Date de r\u00e9ception:\u00a0<\/b>05-01-2023\u00a0\u00a0\u00a0\u00a0Date de publication:\u00a0<\/b>30-09-2023\u00a0\u00a0 pages \u00a0407-416. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

El texto literario como recurso did\u00e1ctico innovador y resolutivo en el aula de ELE. The literary text as an innovative and decisive didactic resource in the ELE classroom.<\/a><\/p>\n

Souali Widad ,<\/p>\n

Date de r\u00e9ception:\u00a0<\/b>01-01-2023\u00a0\u00a0\u00a0\u00a0Date de publication:\u00a0<\/b>30-09-2023\u00a0\u00a0 pages \u00a0417-430. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

El inmigrante \u00e1rabe en la literatura chilena desde descendencia palestina.<\/a><\/p>\n

Kenichi Radouane ,<\/p>\n

Date de r\u00e9ception:\u00a0<\/b>28-07-2022\u00a0\u00a0\u00a0\u00a0Date de publication:\u00a0<\/b>30-09-2023\u00a0\u00a0 pages \u00a0431-440. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

\u0636\u0631\u0648\u0631\u0629 \u0627\u0644\u062a\u0639\u062f\u0651\u062f \u0627\u0644\u0644\u0651\u063a\u0648\u064a \u0648\u0633\u0644\u0628\u064a\u0627\u062a \u0627\u0644\u062a\u0641\u0631\u064a\u0637 \u0641\u064a\u0647 \u0639\u0644\u0649 \u0645\u062c\u062a\u0645\u0639 \u0627\u0644\u064a\u0648\u0645<\/a><\/p>\n

\u0633\u0639\u062f\u0648\u0646 \u0635\u0627\u0644\u062d ,<\/p>\n

\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0627\u0631\u0633\u0627\u0644:\u00a0<\/b>16-05-2023\u00a0\u00a0\u00a0\u00a0\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0646\u0634\u0631:\u00a0<\/b>30-09-2023\u00a0\u00a0 \u0635 \u00a0443-452. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

\u062c\u0645\u0627\u0644\u064a\u0629 \u0627\u0644\u062a\u0651\u0639\u062f\u062f \u0627\u0644\u0644\u063a\u0648\u064a \u0641\u064a \u0627\u0644\u062e\u0637\u0627\u0628 \u0627\u0644\u0633\u0631\u062f\u064a \u0644\u062f\u0649 “\u0648\u0627\u0633\u064a\u0646\u064a \u0627\u0644\u0623\u0639\u0631\u062c” “\u0631\u0648\u0627\u064a\u0629 \u0627\u0644\u063a\u062c\u0631 \u064a\u062d\u0628\u0648\u0646 \u0623\u064a\u0636\u0627” \u0623\u0646\u0645\u0648\u0630\u062c\u0627<\/a><\/p>\n

\u0628\u0648\u0632\u064a\u062f \u0645\u0648\u0644\u0648\u062f ,<\/p>\n

\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0627\u0631\u0633\u0627\u0644:\u00a0<\/b>16-05-2023\u00a0\u00a0\u00a0\u00a0\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0646\u0634\u0631:\u00a0<\/b>30-09-2023\u00a0\u00a0 \u0635 \u00a0453-468. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

\u0627\u0644\u0648\u0627\u0642\u0639 \u0627\u0644\u0633\u0651\u0648\u0633\u064a\u0648\u0644\u0633\u0627\u0646\u064a \u0641\u064a \u0627\u0644\u062c\u0632\u0627\u0626\u0631 \u0648\u0625\u0634\u0643\u0627\u0644\u064a\u0629 \u0627\u0644\u062a\u0651\u0639\u062f\u0651\u062f\u064a\u0629.<\/a><\/p>\n

\u062c\u0628\u0627\u0644\u064a \u0641\u062a\u064a\u062d\u0629 ,<\/p>\n

\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0627\u0631\u0633\u0627\u0644:\u00a0<\/b>16-05-2023\u00a0\u00a0\u00a0\u00a0\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0646\u0634\u0631:\u00a0<\/b>30-09-2023\u00a0\u00a0 \u0635 \u00a0469-478. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

La repr\u00e9sentation de soi dans la langue de l\u2019autre : Identit\u00e9 et alt\u00e9rit\u00e9 dans l\u2019\u0153uvre de Ma\u00efssa Bey<\/a><\/p>\n

Guessoum Zoubir ,\u00a0 Belarbi Belgacem ,<\/p>\n

Date de r\u00e9ception:\u00a0<\/b>16-05-2023\u00a0\u00a0\u00a0\u00a0Date de publication:\u00a0<\/b>30-09-2023\u00a0\u00a0 pages \u00a0479-488. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

L\u2019oralit\u00e9litt\u00e9raire, d\u2019unetradition \u00e0 une forme d\u2019expression et de transgrssiondans les romans de Maissa Bey<\/a><\/p>\n

Smaine Amel ,<\/p>\n

Date de r\u00e9ception:\u00a0<\/b>16-05-2023\u00a0\u00a0\u00a0\u00a0Date de publication:\u00a0<\/b>30-09-2023\u00a0\u00a0 pages \u00a0489-500. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

LES SLOGANS DU HIRAK : UNE IDENTITE PLURIELLE<\/a><\/p>\n

Ait Mechdal Noureddine ,\u00a0 Yahiaoui Kheira ,<\/p>\n

Date de r\u00e9ception:\u00a0<\/b>16-05-2023\u00a0\u00a0\u00a0\u00a0Date de publication:\u00a0<\/b>30-09-2023\u00a0\u00a0 pages \u00a0501-510. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

Kulturelle Identit\u00e4t vs. interkulturelle Bildung der algerischen Fremdsprachenlerner Fallbeispiel: Fremdsprachenabteilung der Universit\u00e4t Ibn Khaldoun-Tiaret<\/a><\/p>\n

Brahim Khaled ,<\/p>\n

Date de r\u00e9ception:\u00a0<\/b>16-05-2023\u00a0\u00a0\u00a0\u00a0Date de publication:\u00a0<\/b>30-09-2023\u00a0\u00a0 pages \u00a0511-518. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

Mehrsprachigkeitskonzepte f\u00fcr den DaF-Unterricht. Perspektiven und Herausforderungen<\/a><\/p>\n

Chaabani Mohamed ,<\/p>\n

Date de r\u00e9ception:\u00a0<\/b>16-05-2023\u00a0\u00a0\u00a0\u00a0Date de publication:\u00a0<\/b>30-09-2023\u00a0\u00a0 pages \u00a0519-530. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

Sprachimperialismus und Mehrsprachigkeit am Beispiel Algerien<\/a><\/p>\n

Soudani Mohamed ,<\/p>\n

Date de r\u00e9ception:\u00a0<\/b>16-05-2023\u00a0\u00a0\u00a0\u00a0Date de publication:\u00a0<\/b>30-09-2023\u00a0\u00a0 pages \u00a0531-546. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

Redefinici\u00f3n de la identidad de Arturo Cova a trav\u00e9s de sus escritos en la novela La Vor\u00e1gine (1924)<\/a><\/p>\n

Bensemmane Selma ,<\/p>\n

Date de r\u00e9ception:\u00a0<\/b>16-05-2023\u00a0\u00a0\u00a0\u00a0Date de publication:\u00a0<\/b>30-09-2023\u00a0\u00a0 pages \u00a0547-558. \u00a0\u00a0<\/span><\/a><\/h4>\n

\n

El viaje en La travers\u00e9e de Mouloud Mammeri: Una forma de descubrir la identidad saharaui<\/a><\/p>\n

Ouafaa Hadjoudja ,<\/p>\n

Date de r\u00e9ception:\u00a0<\/b>16-05-2023\u00a0\u00a0\u00a0\u00a0Date de publication:\u00a0<\/b>30-09-2023\u00a0\u00a0 pages \u00a0559-566. \u00a0\u00a0<\/span><\/a><\/h4>\n","protected":false},"excerpt":{"rendered":"

\u0627\u0644\u0639\u062f\u062f 03\u2013 \u0627\u0644\u0645\u062c\u0644\u062f 12: 2023\/09\/30 \u0627\u0644\u0635\u0641\u062d\u0629 \u0627\u0644\u0631\u0626\u064a\u0633\u064a\u0629\u060c \u0627\u0644\u0641\u0647\u0631\u0633 \u0648\u0650\u062c\u0647\u0629 \u0627\u0644\u062e\u0637\u0627\u0628 \u0627\u0644\u062d\u062c\u0627\u062c\u064a\u0651\u064e\u0629 \u0641\u064a \u0623\u062d\u0627\u062f\u064a\u062b \u0627\u0644\u0646\u0651\u064e\u0628\u064a \u0627\u0644\u0642\u062f\u0633\u064a\u0651\u064e\u0629 \u062f\u0631\u0627\u0633\u0629 \u0644\u0623\u0647\u0645 \u0627\u0644\u0648\u0627\u0633\u0645\u0627\u062a \u0627\u0644\u062d\u062c\u0627\u062c\u064a\u0651\u064e\u0629 \u0641\u064a \u0628\u0639\u0636 \u0623\u062d\u0627\u062f\u064a\u062b \u0627\u0644\u062a\u0651\u064e\u0648\u062d\u064a\u062f \u0628\u0646 \u0633\u062f\u064a\u0631\u0629 \u0633\u0645\u064a\u0629 \u0648\u0641\u0627\u0621 ,\u00a0 \u0628\u0648\u0639\u0631\u0639\u0627\u0631\u0629 \u0645\u062d\u0645\u062f , \u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0627\u0631\u0633\u0627\u0644:\u00a007-07-2022\u00a0\u00a0\u00a0\u00a0\u062a\u0627\u0631\u064a\u062e \u0627\u0644\u0646\u0634\u0631:\u00a030-09-2023\u00a0\u00a0 \u0635 \u00a07-20. \u00a0\u00a0 \u062d\u062c\u0627\u062c\u064a\u0651\u064e\u0629 \u0627\u0644\u062a\u0651\u0650\u0643\u0631\u0627\u0631 \u0641\u064a \u0642\u0635\u064a\u062f\u0629 (\u0627\u0644\u0643\u0648\u0644\u064a\u0631\u0627) \u0644\u0646\u0627\u0632\u0643 \u0627\u0644\u0645\u0644\u0627\u0626\u0643\u0629 _ \u0645\u0642\u0627\u0631\u0628\u0629 \u062a\u062f\u0627\u0648\u0644\u064a\u0651\u064e\u0629 _ The Argumentativeness of repetition in the poem […]<\/p>\n","protected":false},"author":1,"featured_media":249,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[26],"tags":[],"class_list":["post-248","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-volume-12"],"_links":{"self":[{"href":"https:\/\/fll.univ-tiaret.dz\/faslo.elkhitab\/index.php?rest_route=\/wp\/v2\/posts\/248","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fll.univ-tiaret.dz\/faslo.elkhitab\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fll.univ-tiaret.dz\/faslo.elkhitab\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fll.univ-tiaret.dz\/faslo.elkhitab\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/fll.univ-tiaret.dz\/faslo.elkhitab\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=248"}],"version-history":[{"count":2,"href":"https:\/\/fll.univ-tiaret.dz\/faslo.elkhitab\/index.php?rest_route=\/wp\/v2\/posts\/248\/revisions"}],"predecessor-version":[{"id":319,"href":"https:\/\/fll.univ-tiaret.dz\/faslo.elkhitab\/index.php?rest_route=\/wp\/v2\/posts\/248\/revisions\/319"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/fll.univ-tiaret.dz\/faslo.elkhitab\/index.php?rest_route=\/wp\/v2\/media\/249"}],"wp:attachment":[{"href":"https:\/\/fll.univ-tiaret.dz\/faslo.elkhitab\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=248"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fll.univ-tiaret.dz\/faslo.elkhitab\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=248"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fll.univ-tiaret.dz\/faslo.elkhitab\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=248"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}